The hero work of the school
PLR • The Work of Memory • स्मृति
She had been afraid of water since she was four. The session took two hours. She has been swimming since.
Past Life Regression with Rajesh Pandey — not theatre, not curiosity. The dissolving of patterns that refused to leave.
A session, reconstructed with permission
She came to the session at the recommendation of her therapist in London — a clinician who had spent twelve years working with her on the phobia, and who had finally, professionally, said: “I have done what I can. I think you should see Rajesh Pandey.”
She was a cardiologist. Methodical. Sceptical. She had read three books on regression therapy on the flight to Delhi and had concluded, before the session began, that it would not work.
In the second hour, she was eleven. She was a fisherman’s son on the eastern coast of what is now Bangladesh, in what she believes was the late 1700s. She drowned, on a Wednesday, in a storm her father had warned her about and she had not listened to. She gave the name of the village. She described her mother. She named the boat.
Three months later, her brother — an amateur genealogist — went looking. The village still exists. The records, partial, match the period and the description.
She has been swimming since.
Why this practice is taken so seriously here
Past-life regression, in less careful hands, becomes theatre — vivid stories, dramatic catharsis, no real shift in the client’s life. The work delivered at Pratikraman is different for three reasons, each earned over thirteen years of private practice.
Accuracy
Clients consistently report verifying, in this lifetime, specific details that arose under regression — village names never heard, languages spoken in session but never studied, family configurations that match records uncovered later. This is not theatre. It is recovered information.
Philosophical containment
Every session is held within the frame of the Bhagwat Gita and the Patanjali Yoga Sutras. The client is never left in a story. The story is dissolved. The pattern is released. The witness is restored.
Discretion
Sessions are conducted in a private, sound-isolated room in Jaipur — or, by arrangement, at the client’s home. No cameras. No assistants. No notes shared. An NDA is signed before the pre-session call.
What this work is for
PLR is not for curiosity. The school will gently decline a client who wants to know if they were once Cleopatra. The work is for the dissolving of patterns that have refused to leave despite every therapy, every retreat, every conversation.
- Fears and phobias with no this-lifetime origin — water, heights, fire, abandonment, enclosed spaces, particular sounds.
- Recurring relationship patterns — the same partner in different bodies, the same family wound across generations.
- Inexplicable grief, particularly grief that arrived without a trigger and has refused to lift.
- Persistent physical conditions that have not responded to medical treatment and that no test can locate.
- A felt sense of unfinished business the client cannot name in this life.
- Death anxiety, particularly in midlife, particularly after a parent’s passing.
- Recurring dreams that feel less like dreams and more like memories.
A dimly lit room. A reclining chair. A brass bowl,
a single candle, a glass of water. The session is implied, never shown.
What this work is not for
- Acute psychiatric conditions. These are referred to qualified clinicians. The school maintains a private referral list of psychiatrists in three cities.
- Curiosity alone. The work is too demanding for the curious. The school screens for intent in the pre-session call.
- Avoidance of this life. PLR is not an escape hatch from work that belongs in this lifetime. Where this-life therapy is needed, the school says so — clearly, and at the first call.
A word from Rajesh Pandey on the work
न जायते म्रियते वा कदाचित्
The soul is not born, and it does not die.
— Bhagavad Gita 2.20
“There is one teaching of the Gita that I quietly carry into every regression session. Krishna says the soul is not born, and it does not die. This is not a religious claim. It is a working hypothesis. If it is true — even if it is only partly true — then the patterns we carry across lifetimes are not metaphor. They are inheritance. And what is inherited can, with skill, be put down.”
— Rajesh Pandey
The session, formally
| Duration | A first session is three hours. Follow-up sessions, where required, are two hours each. |
| Preparation | A 45-minute pre-session call on Zoom, two weeks before. The intention is set, the NDA signed, the client’s questions answered. |
| Format | In person, in Jaipur (preferred). By arrangement, at the client’s home anywhere in India. International clients are received in Jaipur. |
| Integration | A 60-minute integration call one week after. A second integration call at four weeks. Both included. |
| Investment | By application. The session is significant and is priced as such. No number is listed here — price-shoppers are not who this work is for. |
| Confidentiality | Absolute. The NDA covers Rajesh Pandey and the school. The session record, if created, is held by the client alone — never on Pratikraman servers. |
A quiet word, before you fill the form
If you have read this far and a part of you is asking whether to write to the school — that part is the one the school is here for. The mind will give you twenty reasons not to. The soul has been waiting for the question.
Apply for a PLR session with Rajesh Pandey.
All applications are read personally. Response within 72 hours. Sessions are scheduled three to six weeks out.